Tag: inequality
The Equality Trust: Shameful: health gap wider than in 1930s
by Chris on Aug.03, 2010, under politics
Research published today by the British Medical Journal shows that between 1999 to 2007, for every 100 deaths before the age of 65 in the richest 10th of areas, there were 212 in the poorest 10th. This compares with 191 deaths in the poorest areas from 1921 to 1930 and 185 deaths from 1931 to 1939.
Lead researcher, Professor Danny Dorling, said the findings were a “stark reminder” of the challenge facing the nation.
“Health and wealth are directly linked and, unless we tackle the income gap, we could well see life expectancy actually starting to fall for the first time in the poorest areas.”
And so the evidence continues to mount. The government and all political parties cannot continue to tolerate this situation which is, essentially, an abuse of human rights measured in years of life lost. It is occurring in the midst of plenty and it is happening under our noses. The gap between rich and poor must be narrowed.
For more information on this report listen to Danny Dorling interviewed on the Radio 4 Today programme recently.
via Shameful: health gap wider than in 1930s | The Equality Trust.
Submitted by Bill Kerry on 23 July 2010
It’s money that matters
by Chris on Mar.15, 2010, under economics, politics, society
“If you like to think of America as The Greatest Country on Earth, and you’d rather not examine its claim to that title too closely, The Spirit Level will not be your favorite new book. On nearly every one of its 250-plus pages, a stark, unflattering graph shows the USA topping the charts among developed countries for some social ailment: drug use, obesity, violence, mental illness, teenage pregnancy, illiteracy. But authors Kate Pickett and Richard Wilkinson, a pair of British social scientists, have another, more enlightening point to make. With striking consistency, they say, the severity of social decay in different countries reflects a key difference among them: not the number of poor people or the depth of their poverty, but the size of the gap between the poorest and the richest. (Boston Globe)
via It’s money that matters « Follow Me Here….
The Spirit Level
by Chris on Mar.07, 2010, under economics, politics, society
Fast Tube by Casper">The Spirit Level is a very powerful document. NB there is a link to the Equality Trust on this blog (on the right, in the list)
Fast Tube by Casper">watch?v=jsEZr3s1aBA]
The Spirit Level
republican virtue and equality
by Chris on Dec.20, 2009, under politics
The view of equality that was reflected in the first phase of Cold War liberalism could be summed up in a sort of koan: equality is one of the necessary goals towards which any good society strives. At the same time, the failure to attain equality is a necessary structuring principle that makes the good society possible.
Among the canons of Cold War Liberalism, no text was clearer about this double bind than Rawls’ Theory of Justice. In no other area of political philosophy was the difference between Cold War liberalism and its classical predecessors so significant. The experience of the devastating wars of the twentieth century, and the Great Depression, had destroyed the old gentleman’s liberalism for which Hayek pined. In its place was a liberalism that ceded, and promoted, an interventionist state. But, in continuity with the old anti-egalitarian thematic, the CW Liberals saw the danger of perfect equality from two perspectives. From the economic perspective, while conceding the performance of the mixed economies of the developed world, that performance would be endangered if positional incentives were wholly removed from the picture. Thus, the people on the bottom would be peculiarly hurt by a totally equal society, for those were the people who benefited most from the technological innovations of the private sphere. The second danger was political. To maintain equality required some body, some institution, some party. But the enforcers of equality would not only destroy liberty, but would themselves simply recreate inequality in terms of other goods. The administrator whose pay, in a capitalist society, put him well above the wealth of a worker on the assembly line, was matched by the party administrator whose perks and power, in a communist society, permitted him access to a lifestyle far above that of the workers for whom he supposedly spoke.
More via news from the zona: republican virtue and equality.
How messy it all is
by Chris on Oct.29, 2009, under politics, society
How messy it all is
- The Spirit Level: Why More Equal Societies Almost Always Do Better by Richard Wilkinson and Kate Pickett
The argument of this fascinating and deeply provoking book is easy to summarise: among rich countries, the more unequal ones do worse according to almost every quality of life indicator you can imagine. They do worse even if they are richer overall, so that per capita GDP turns out to be much less significant for general wellbeing than the size of the gap between the richest and poorest 20 per cent of the population (the basic measure of inequality the authors use). The evidence that Wilkinson and Pickett supply to make their case is overwhelming. Whether the test is life expectancy, infant mortality, obesity levels, crime rates, literacy scores, even the amount of rubbish that gets recycled, the more equal the society the better the performance invariably is. In graph after graph measuring various welfare functions, the authors show that the best predictor of how countries will rank is not the differences in wealth between them (which would result in the US coming top, with the Scandinavian countries and the UK not too far behind, and poorer European nations like Greece and Portugal bringing up the rear) but the differences in wealth within them (so the US, as the most unequal society, comes last on many measures, followed by Portugal and the UK, both places where the gap between rich and poor is relatively large, with Spain and Greece somewhere in the middle, and the Scandinavian countries invariably out in front, along with Japan). Just as significantly, this pattern holds inside the US as well, where states with high levels of income inequality also tend to have the greatest social problems. It is true that some of the most unequal American states are also among the poorest (Mississippi, Louisiana, West Virginia), so you might expect things to go worse there. But some unequal states are also rich (California), whereas some fairly equal ones are also quite poor (Utah). Only a few (New Hampshire, Wyoming) score well on both counts. What the graphs show are the unequal states tending to cluster together regardless of income, so that California usually finds itself alongside Mississippi scoring badly, while New Hampshire and Utah both do consistently well. Income inequality, not income per se, appears to be the key. As a result, the authors are able to draw a clear conclusion: ‘The evidence shows that even small decreases in inequality, already a reality in some rich market democracies, make a very important difference to the quality of life.’ Achieving these decreases should be the central goal of our politics, precisely because we can be confident that it works. This is absolutely not, they insist, a ‘utopian dream’.
Read more here:
LRB · David Runciman: How messy it all is.
After the Billionaires Plundered Alabama Town, Troops Were Called in … Illegally
by Chris on Oct.28, 2009, under economics, politics
What Matters
by Chris on Aug.21, 2009, under politics
What Matters
Walter Benn Michaels Reviewing Who Cares about the White Working Class? edited by Kjartan Páll Sveinsson
In the US, there is (or was) an organisation called Love Makes a Family. It was founded in 1999 to support the right of gay couples to adopt children and it played a central role in supporting civil unions. A few months ago, its director, Ann Stanback, announced that, having ‘achieved its goals’, Love Makes a Family would be ceasing operations at the end of this year, and that she would be stepping down to spend more time with her wife, Charlotte. Our ‘core purpose’, she said, has been ‘accomplished’.
It’s possible of course that this declaration of mission accomplished will prove to be as ill-advised as some others have been in the last decade. Gay marriage is legal in Connecticut, where Love Makes a Family is based, but it’s certainly not legal everywhere in the US. No one, however, would deny that the fight for gay rights has made extraordinary strides in the 40 years since Stonewall. And progress in combating homophobia has been accompanied by comparable progress in combating racism and sexism. Although the occasional claim that the election of President Obama has ushered us into a post-racial society is obviously wrong, it’s fairly clear that the country that’s just elected a black president (and that produced so many votes for the presidential candidacy of a woman) is a lot less racist and sexist than it used to be.
But it would be a mistake to think that because the US is a less racist, sexist and homophobic society, it is a more equal society. In fact, in certain crucial ways it is more unequal than it was 40 years ago. No group dedicated to ending economic inequality would be thinking today about declaring victory and going home. In 1969, the top quintile of American wage-earners made 43 per cent of all the money earned in the US; the bottom quintile made 4.1 per cent. In 2007, the top quintile made 49.7 per cent; the bottom quintile 3.4. And while this inequality is both raced and gendered, it’s less so than you might think. White people, for example, make up about 70 per cent of the US population, and 62 per cent of those are in the bottom quintile. Progress in fighting racism hasn’t done them any good; it hasn’t even been designed to do them any good. More generally, even if we succeeded completely in eliminating the effects of racism and sexism, we would not thereby have made any progress towards economic equality. A society in which white people were proportionately represented in the bottom quintile (and black people proportionately represented in the top quintile) would not be more equal; it would be exactly as unequal. It would not be more just; it would be proportionately unjust.
An obvious question, then, is how we are to understand the fact that we’ve made so much progress in some areas while going backwards in others. And an almost equally obvious answer is that the areas in which we’ve made progress have been those which are in fundamental accord with the deepest values of neoliberalism, and the one where we haven’t isn’t. We can put the point more directly by observing that increasing tolerance of economic inequality and increasing intolerance of racism, sexism and homophobia – of discrimination as such – are fundamental characteristics of neoliberalism. Hence the extraordinary advances in the battle against discrimination, and hence also its limits as a contribution to any left-wing politics. The increased inequalities of neoliberalism were not caused by racism and sexism and won’t be cured by – they aren’t even addressed by – anti-racism or anti-sexism.
My point is not that anti-racism and anti-sexism are not good things. It is rather that they currently have nothing to do with left-wing politics, and that, insofar as they function as a substitute for it, can be a bad thing.
More: via LRB · Walter Benn Michaels: What Matters.
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