republican virtue and equality
by Chris on Dec.20, 2009, under politics
The view of equality that was reflected in the first phase of Cold War liberalism could be summed up in a sort of koan: equality is one of the necessary goals towards which any good society strives. At the same time, the failure to attain equality is a necessary structuring principle that makes the good society possible.
Among the canons of Cold War Liberalism, no text was clearer about this double bind than Rawls’ Theory of Justice. In no other area of political philosophy was the difference between Cold War liberalism and its classical predecessors so significant. The experience of the devastating wars of the twentieth century, and the Great Depression, had destroyed the old gentleman’s liberalism for which Hayek pined. In its place was a liberalism that ceded, and promoted, an interventionist state. But, in continuity with the old anti-egalitarian thematic, the CW Liberals saw the danger of perfect equality from two perspectives. From the economic perspective, while conceding the performance of the mixed economies of the developed world, that performance would be endangered if positional incentives were wholly removed from the picture. Thus, the people on the bottom would be peculiarly hurt by a totally equal society, for those were the people who benefited most from the technological innovations of the private sphere. The second danger was political. To maintain equality required some body, some institution, some party. But the enforcers of equality would not only destroy liberty, but would themselves simply recreate inequality in terms of other goods. The administrator whose pay, in a capitalist society, put him well above the wealth of a worker on the assembly line, was matched by the party administrator whose perks and power, in a communist society, permitted him access to a lifestyle far above that of the workers for whom he supposedly spoke.
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news
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- And Now for Something Completely Different
- Box 3, Spool 5
- Brian Leiter's Nietzsche Blog
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- Continental Philosophy
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- Daily Nietzsche
- E Westacott
- Ernst Blog
- Hannah Arendt International
- Home of Lacanian Ink
- I Cite
- Immanent Frame
- Infinite Thought
- Je Est Un Autre
- Just Theory
- Justin Erik Halidor Smith
- K-Punk
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- Logos
- London Review of Books
- Long Sunday
- LRB Blog
- Mariborchan
- Marxists.org
- Militant Esthetix
- Nima Maleki: Politics and Critical Thought
- Notes For The Coming Community
- Open Source: On Hannah Arendt
- Philosophy Bites
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- Planomenology
- Platypus
- Politics and Critical Thought
- Principia Dialectica
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- Caroline Lucas
- Ceasefire Magazine
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- Counterfire
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- Dandelion salad
- David Harvey’s Website
- de Souza's Daily Digest
- Democracy Now
- Dissident Voice
- Enemies of Reason
- False Economy
- Guernica: A Magazine of Art and Politics
- Haiti Watch
- Hannah Arendt International
- Infinite Thought
- Je Est Un Autre
- John Harris
- Justin Erik Halidor Smith
- K-Punk
- Left Business Observer
- Left Foot Forward
- Lenin’s Tomb
- Living in Philistia
- London Review of Books
- Long Sunday
- LRB Blog
- Mark Steel
- Mark Thomas
- Marxists.org
- Media lens- keeping an eye on the mediocracy
- Militant Esthetix
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